Remembering Mutur, 2006
The eviction of 251 resettled farmers from Arafa Nagar on 10th, August, without prior notice by the military, demonstrates that it is not purely security concerns that keep the Tamils out of their lands. Such actions lead us to believe that at least in some instances obstacles placed in the way of resettlement are prompted more by ethnic considerations and than by security safeguards. These Muslim families with permission from the then military commander began cultivation in March 2007. On the 10th, of this month, the military commanded the families to move out, placed a board at the entrance of the village allegedly stating that the area was a HSZ and that anyone who entered would be shot. Though negotiations are under way over this controversy, we learn that the area has been fenced off and the people are allowed only to cultivate and not re-settle on the land. The Muslim community continues to live in a state of anxiety and vulnerability, reliant on the whims and fancies of the military. According to a recent newspaper report (Daily Mirror), the President’s brother Basil Rajapakse had informed a Muslim delegation that met with him to raise concerns about Arafa Nagar and other instances of dispossession, that he would look into the matter and that the government had initiated a dialogue with the World Bank to procure compensation for those affected by the conflict. This raises the question about the role of donors and international agencies in developing the East – will they help in the re-drawing of ‘ethnic’ boundaries and the shifting of populations too?
Under the guise of national security – of protecting Trincomalee Harbour, the government has made plans for the development of Trincomalee. One of its development plans is to build a coal power station in Sampur, even though the Indian engineers, who were to be engaged in the project, have rejected the suitability of the site. The development of Trincomalee is important but it is increasingly clear that this is a development programme that pays little attention to local communities, and instead is formulated toward enticing big business. Local communities have been re-grafted onto the plan and shifted whenever they are ‘in the way’. A massive highway has been constructed by the army, cutting across many paddy fields in Kinanthimunai, Perumpathu and Vellalanwetai. There is little evidence that any proper procedure was followed in acquiring this agricultural land. The farmers had no intimation of what was going on for they had been barred from entering their villages by the military as the area has been declared a HSZ.
Furthermore, it seems that as a part of these developments a new and trustworthy work force and new communities (read Sinhala) will be moved into Trincomalee, dramatically impacting on the demography and the ethnic balance in the Trincomalee District. Already local communities are expressing fears that their areas are being marginalized and their needs and rights are being ignored in the proposed development plans. In the political climate that has evolved out of the ethnic conflict, where development has been deployed as a tool for advantaging one community over another, be it land colonization schemes or the Mahaweli Project, and thereby impacting, sometimes intentionally, on population ratios and patterns of distribution of ethno-political communities, this current development plan for Trincomalee or the soon to be unveiled Eastern Development Plan is viewed with deep mistrust. This concern of minority communities needs to be addressed and their fears allayed as speedily as possible.
Like in Pottuvil, where the Muslim community is facing a four pronged strategy to reclaim land through violence, national security, the protection of religious and cultural heritage and environmental conservation, the Tamil and Muslim Community seem to face similar threats in the region of Trincomalee. As a part of the BOI, Trincomalee Development Plan, a nature park is to be established in the district. In Seenanveli, north of Illankaiturai Muhattuvaram, a HSZ and a special fishing zone are being imposed on the inhabitants of the area. The residents, most of them Tamils of Veddha descent, from about 8 villages, have been transported and virtually dumped in the open. They are prevented from going home on the pretext of landmines while their meagre possessions have been reportedly looted by ‘Sinhalese’ from the Mahindapura colony, acting in cooperation with the Army. The army is also engaged in constructing a Buddhist Temple, Samudragiri Vihara, in Seenanveli.
There have been recent efforts to claim a stone quarry site, the hill area of 3rd mile post in Jabal Nagar, by the archaeological department, despite the fact that this very archaeological department had, twice in the past, carried out investigations and found nothing to prove by way of any existence of ancient Buddhist ruins. While the state is seemingly concerned about preserving ‘ancient’ history, the livelihood of people currently living in the region, of around 400 Tamil and Muslim families in Mutur, is being destroyed. There are also plans underway to settle some Sinhala families on a land that was allocated for about 60 tsunami-affected families of Mutur. ‘Emergency Architects’ were given the contract to build houses in this area, but we hear that 2 ½ acres of this land called ‘theatre land’ has been fenced off and claimed by a group of Sinhalese, who had not been affected by the tsunami, with help of military, police and a Viharathipathy.
July and August: a time to mourn
July and August have always been times of significant development in Sri Lanka’s history. In these months we commemorate a number of critical events that dramatically altered and darkened the course of our history; events that we want to forget and to ignore. It is the 24th year since Black July – the state-sponsored pogrom against Tamil civilians which to this day is remembered mainly by its victims and some concerned civil society groups, while the mainstream media, general society and political leadership try to distance themselves from playing any part in remembering those dark days. Or it is remembered ironically as a month necessitating heightened security, particularly in Colombo as fears of LTTE attacks in the city intensify.
The commemorations by the forces of death however continue with Jaffna and Vavuniya once again becoming a killing field, with the government forces, the LTTE, the Karuna Group and other paramilitary forces acting out, determined to eliminate an entire generation of Tamil youth. During Black July, in the Wanni, the LTTE celebrated its festival of death in a roll call of the Maveerars. Its commemoratory events have no space for the ordinariness of life: lives of these ‘martyrs’ who also died as daughters, sons, brothers and sisters. There is no space within the stranglehold of the LTTE for the ‘civilian’ to mourn her brethren. At Independence Square on July 19, when the Government celebrated its military conquests and extolled the virtues of the armed struggle, there was no space to talk of the cost, no time to talk of reconciliation, no need to talk of human suffering, no reason to acknowledge the civilian casualties of this military campaign.
July 2007 marked the 50th anniversary of the Bandaranaike-Chelvanayagam Pact and the 20th anniversary of the Indo-Sri Lanka Peace Agreement, both audacious, if inherently flawed efforts that could have succeeded if there had been a genuine political will to push them through. Instead the duplicitous and cowardly politics of the Sinhala political leadership of the time – S.W.R.D Bandaranaike and J.R. Jayewardene – ensured that the agreement would be undermined and destroyed.
We see this subversive and destructive tendency at play in the manipulative strategies of the current Government, which called for an All Party Conference to arrive at a Southern Consensus and has at the same time done its best to undercut those self same efforts. We previously lodged our protest at the regressive SLFP proposals that completely undermined all efforts at peace building and made a mockery of the intelligence and experience that has gone into previous attempts at negotiated settlements and of the tragic sacrifices made by people like Neelan Thiruchelvam, Kethesh Loganathan, Lakshman Kadirgamar, and so many other less prominent people, all of whom died in the name of peace and amity. It was in the months of July and August that these Neelan, Kethesh and Lakshman Kadirgamar were assassinated. We pray that this year we will not have to mourn another important figure.
While we might contest and not agree with their politics or policies, in their lives they sought to bring about a peaceful and just resolution to the ethnic conflict through debate and discussion; their murders represent a decimation of Tamil society and intelligentsia by a group, the LTTE, that is paranoid and power hungry, and has failed to understand the irreparable damage it has caused to Tamil society through its violence and its failure to commit itself to negotiations. While Minister Tissa Vitharana struggles to bring a consensus-document to the table, the government too compliant to supposed Sinhala-Buddhist interests seems more interested in it as a device to present its peace making credentials to the international community rather than as a genuine effort to create a national consensus. We hope that Minister Vitharana and his committee will be supported in the defiant stand they have adopted and hope that the media will support them in their efforts, affirming the values of social justice and harmony, ethnic and otherwise.
The time has come for the government to stand high and clear above narrow ethnic or chauvinist interests and affirm its commitment to peace, where there is justice for all communities, inculcating in all of the peoples, a sense of belonging. The choice is not just between war and peace, but also between justice, democracy, a soul searching exploration on the part of dominant groups into the causes of the conflict on one side and continued violence and instability on the other. Our concerns about the east and the simmering situation prevalent there, in the wake of liberation, should be a wake up call for all those concerned about the future of this country.
(http://www.dailymirror.lk/2007/08/25/opinion/3.asp)
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